The Billings Collection is impressive in its breadth and depth, with many subjects and materials represented. It reveals the keen eye of collectors who delight in finding the ideal treasure and relating its story to others. The Still Life by the Dutch painter Jan Davidszoon de Heem incorporates a Chinese Kraak ware bowl made for export. The ceramics range in date from the Neolithic period to the Qing dynasty and demonstrate a wide variety of designs and glazes. Ritual bronze vessels as well as mirrors demonstrate the Chinese skill in casting. The Buddhist Lohan exemplifies the religion which originated in India and traveled throughout Asia, while a magnificent lady’s robe, court necklace, hats, and shoes illustrate the clothing and accessories worn by the elite in Imperial China.

Gu-shaped Vases
China, Qing Dynasty, Kangxi Period
Porcelain with underglaze cobalt blue
DBC 11058.1/2
The shape of these vases is based on the archaic bronze wine vessel, gu. They were part of the “Vung Tau Cargo” on a ship bound for the Netherlands which sank of the coast of Vietnam in 1690. Each side is divided into honeycomb panels and decorated with Dutch-style canal houses on one side and Chinese fruit and floral designs on the other. This double arrangement is highly unusual.
This large chest has multiple compartments. The front shows detailed seascapes with sailing ships among flying cranes. The doors open to reveal images of turtles and pine trees, symbolizing long life, as well as bamboo representing resilience. This chest is impressive for its size and the exquisite quality of its workmanship.

Head of a Buddha
China, Late Ming Dynasty, 1368–1644, 16th–17th centuries
Granite
DBC 11149.1
When the Buddha renounced his life as a prince, he cut his hair, which turned into snail shell curls over his head and ushnisha (cranial protuberance). Note also the urna, or tuft of hair between his eyes. He also removed his heavy earrings leaving elongated earlobes. His downcast eyes and smile indicate his serene state of enlightenment.
De Heem was one of the great painters of Dutch still lifes in the 17th century. He accurately rendered a variety of objects and used color brilliantly. The pertinent elements in this work are the Kraak ware bowl and the lobster, which is not usually included in Dutch still-life paintings. Various fruits, a wine glass, and a candlestick create a sumptuous array.
Kraak ware is a porcelain with underglaze cobalt blue made for export and transported on Portuguese carracks (Kraak in Dutch) or merchant ships to Holland. The Dutch copied it in their Delft ware. The charger features birds in a landscape surrounded by flowers and fruit. The bowl is decorated with officials and attendants and floral motifs.
This exquisite bowl has delicate floral anhua or “hidden decoration” of lotus (for purity), prunus (for hope and the arrival of spring,) and chrysanthemum (for fall). A pair of pomegranates symbolizing fertility are painted under the glaze. The two character mark Nei Fu, “Inner Palace,” indicates that it was used in the imperial palace.

Dish
Japan, Edo Period, 1603–1868, mid-17th century
Arita ware porcelain with underglaze blue
DBC 10498.1
Arita ware is named for the town where it was made. This rare example of armorial porcelain made for the European market has a large crest in the center. The rim is decorated with auspicious fruit and flowers such as peaches, pomegranates, peonies and chrysanthemums.
Japanese ceramicists began producing Kraak style porcelains to supply the Dutch market after the Chinese ceased making them due to the fall of the Ming dynasty. This plate features a grasshopper on a rock, flowers, and Buddhist symbols.
This dish is decorated with a pair of fish in a lotus pond surrounded with ducks among aquatic plants. Mandarin ducks mate for life and the word for lotus in Mandarin rhymes with year suggesting duration and expressing a wish for lasting marital love. Use of a mold enabled the potter to create a more complex design.
Swatow wares are named for the kilns located near the port of Swatow in Guangdong province. They are crudely potted porcelain with coarse sand adhering to the base. They were exported in large numbers to Europe, the Near East, and Southeast Asia. This large example is vigorously painted in iron-red, turquoise, and green enamels with some black outlines over the glaze. Motifs include dragons chasing a pearl, flowers, and a pagoda in a landscape.
The Koryo dynasty was the golden age of Korean ceramics. The celadons were outstanding with a blue-green glaze derived from iron oxide fired in a reduction kiln. They imitated Song dynasty wares ,and the Chinese considered them equal to theirs. Unique to Korea, inlay on celadon was invented by potters who incised the design and filled it in with black and white slips prior to glazing and firing. This bowl is decorated with four chrysanthemums associated with the fall season.
This small bowl is an example of Punch’ong ware, a rendering of a Chinese technique which was also found in Japan. The stoneware body is incised with a circle and rope pattern. This is filled with white slip and coated with a celadon glaze whose greenish tint comes from iron fired in a reduction kiln.

Phoenix-headed Ewer
China, Tang Dynasty, 618–907 CE
Earthenware with sancai glaze
DBC 10871.1
The phoenix is the most revered bird in Chinese culture, usually associated with the empress. One side of this ewer has a molded design of a horse with rider; the other a winged mythological dragon or horse. Three-color (sancai) lead glazes were developed in the Tang Dynasty. Iron oxide resulted in yellow to brown tones; copper oxide gave green and cobalt oxide blue. The light-colored bodies made for brighter colors.

Armorial Sweetmeat Dishes
China, Qing Dynasty, 1644–1911, mid-18th century
Porcelain with underglaze blue, overglaze enamels and gilding
DBC 10460.1/8
This seven-piece sweetmeat set is a highly unusual form for export porcelain. It is decorated with floral sprays and the armorial crest of the American Billings family. It was ordered for merchant Frederick Billings (1823–1890) of Woodstock, Vermont.
This unusually large pillow is fashioned out of earthenware and decorated with a phoenix in flight. The upper surface provided an ideal opportunity for the potter to paint an exuberant image of the auspicious bird. Typical of many Cizhou wares, the sgrafitto technique accentuates the design by scratching through the bright blue, green, brown, and white glazes.
Ding wares are named for the kilns where they were produced in Hebei province. They have a fine, hard, resonant white porcelain body and a mellow ivory glaze. In this example the glaze has a greenish-blue tinge where it is thick. The shape of this pillow is rare. The top is a ruyi or scepter incised with floral patterns. Below is a building with one door ajar and a figure.
Animal-form pillows were believed to protect against evil and to help women give birth to sons. This recumbent tiger rests its head on the front paws. The back is decorated with blossoming flowers. The design is fluidly painted in brown and russet slip on a white slip then covered with a clear glaze.

Bianhu Moon Shaped Flask
China, Qing Dynasty, 1644–1911, reign of the Emperor Qianlong (1736–1795)
Porcelain with “clair de lune” glaze
DBC 10761.1
Originally made as a wine container in bronze, the bianhu or flattened hu shape was used for centuries. Qing potters were renowned for their monochrome glazes of which clair de lune or sky blue (tian qing) is one of the most treasured. The blue tint comes from cobalt oxide. There is a Qianlong reign mark in underglaze blue on the base.
The marble technique was developed in the Tang dynasty when extraordinarily proficient potters twisted and kneaded together two different color clays to achieve a pattern reminiscent of wood grain. It was then covered with a clear glaze. Vessels made with this technique are rare, especially in this full, round form.
The most important innovation in ceramics during the Yuan dynasty was painting designs in cobalt blue on porcelain then coating the piece with a clear glaze, which at that time had a slight bluish cast. These two thickly potted globular jars are decorated with sketchily painted flowers.
Iron began to be applied in spots on Qingbai ware during the Yuan dynasty. This would have been considered outrageous during the preceding Song dynasty when the rulers prized purity and restraint. The double gourd-shaped ewer sports a dragon handle. The vase is an unusual form with double handles and is raised on a pierced lozenge-shaped openwork base. Both were made for export throughout Southeast Asia, especially the Philippines.
This wine ewer has six lobes, a curved slender spout, and a lion-topped lid. The bowl, which would have held warm water, is in the shape of a lotus flower. Both are delicately incised and coated with a pale blue glaze. It is remarkable that the ewer and bowl have remained together.

Ewer or Kendi
China, Qing Dynasty, 1644–1911, reign of Emperor Kangxi (1662–1722)
Porcelain with underglaze blue and overglaze enamels and gold
DBC 11001.1/2
The palette and style of the decoration on this ewer was inspired by Japanese Arita-ware Imari porcelains. It combines blue and iron red to depict a flowering prunus tree and was made specifically for export.

Kendi
China, Ming Dynasty, 1368–1644, Xuande Period, 1426–1435
Porcelain with underglaze copper red
DBC 10666.1
The crescent-moon shape of this kendi suggests it was made for export to Islamic countries in Southeast Asia, possibly Indonesia. It is decorated with a five-claw dragon in reverse on the white ground and bears a six-charter Xuande reign mark. The copper-red underglaze was very difficult to control in the kiln.

Jar
China, Neolithic Period, Majiayao Culture, 3300–2000 BCE, Machang phase
Painted earthenware
DBC 10297.1
Large jars like this were used to store water or grain. They were coil built and kiln-fired at about 900 to 1000 degrees centigrade. The exuberant painted geometric decoration indicates the earliest use of a bruch in China. Surviving examples have usually been found in tombs.

Gu-form Vase
China, Ming Dynasty, 1368–1644, 17th century
Dehua porcelain
DBC 10514.1
Kilns in the vicinity of the town of Dehua in Fujian created fine-grained, vitreous white porcelains coated with a thick, smooth white glaze. They came to be known as blanc de Chine or China white. The shape of this vessel is based on the classic bronze wine goblet form, gu.
This rare, fine libation cup was used in ritual ceremonies. It has a clay pellet inside to produce a musical sound. The perforations permit air to circulate during firing as well as to decorate the vessel. It is thinly potted and has a natural ash glaze.

Stem Cup
China, Neolithic Period, Longshan Culture, 3000–1900 BCE
Black earthenware
DBC 11077.1
Fashioned from fine-grained clay, trimmed on a wheel to eggshell thinness and burnished, wares like this cup were fired to about 1000 degrees centigrade in a reduction kiln atmosphere. Reducing the oxygen in the kiln resulted in the iron-rich clay turning black. They were used in rituals and have been largely found in burials.
Kimhae ware is named for the southern coastal region where it was made from about the 1st to 4th centuries CE. It was wheel thrown and fired in a climbing or tunnel kiln. It is decorated with an incised comb pattern.
These two Jue, wine goblets, show the advances in technique and decoration made by bronze casters. The earlier one stands on three spindly legs and offers one of the earliest examples of decoration, dots and lines. The later one is more robust and has a bovine handle and taotie animal mask design. Cast in a piece mold, they would have been used for ritual ceremonies and then buried with their owners.

Vase
China, Qing Dynasty, 1644–1911, reign of the Emperor Qianlong (1736–1795)
Porcelain with tea dust glaze
DBC 10786.1
Tea dust glazes were first achieved under Tang Yin (1682–1756), who was considered one of the greatest supervisors of the imperial kilns. They are based on earlier dark brown iron oxide glazes. This bears a Qianlong incised seal mark on the base.

Vase
China, Qing Dynasty, 1644–1911, reign of Emperor Kangxi (1662–1722)Porcelain with oxblood glaze
DBC 11185.1
Oxblood, sang de boeuf, or langyao glaze derives its red color from copper oxide fired in a reducing atmosphere. The name comes from Lang Tingji, who directed the official kilns at Jingdezhen from 1705 to 1712. It is believed he was responsible for the revival of monochrome wares and that the langyao glaze was developed under his supervision. This translucent glaze is thin at the top and becomes darker as it cascades down the body.

Torso of a Lohan
China, Tang Dynasty, 618–907
Painted pottery
DBC 11147.1
This figure represents one of the eighteen disciples of Shakyamuni, the historical Buddha. At his death, Shakyamuni charged them with maintaining the faith through preaching his teachings. Their varied age is suggested by this youthful figure, with his sensitively modelled features, in particular his eyes and mouth.

Summer Court Hat
Semi-formal Winter Court Hat
Double-tiered Court Hat Box
China, Qing Dynasty, 1644–1911, 19th century
Silk
DBC 11159.1
These hats would have been worn by a civil official, whose gilt hat button signified the seventh rank. The winter court hat occupied the lower tier of the box and the conical summer court hat the upper tier. It is unusual for a hat box to survive with both its hats.
Ruyi means “as you wish” and refers to the heart-shaped terminal at the end of the scepter. Scepters like this were given as gifts. It is carved out of hard Zitan wood and inset with three carved jade plaques with intertwined dragons.

Court Necklace (Chao Zhu) and Box
China, Qing Dynasty, 1644–1911, 19th century
Rosewood, quartz, and leather
DBC 10667.1/2
The court necklace was an essential part of court dress, indicating both rank and season. Based on the Buddhist rosary, the main string comprised 108 small beads divided into groups of 27 by four larger “Buddha Head” beads. Only imperial nobles and high-court officials were permitted to wear them.
Korean men wore this type of hat during the Joseon dynasty (1392–1910). Prior to the late 19th century, only men of the noble class were permitted to wear it as it represented their social status. The tall shape protected their topknots. This one is exceptionally finely woven, partly transparent, and in excellent condition having been safely stored in its box.